INTRODUCTION
Most faculty in communicative sciences and disorders
are familiar with the codes of ethics offered and
occasionally argued by groups such as the ASHA, the
American Academy of Audiology and others. We also are
familiar with evolving patterns of preferred practice,
such as those for audiology (ASHA, 1997a) and for
speech-language pathology (ASHA, 1997b).
Codes of ethics are based upon guiding principles
(overarching values), rules specifying behavioral
imperatives, rules specifying proscribed behaviors, and
suggestions about encouraged (but not required)
behaviors. Thus, codes of ethics convey the highest
aspirations of a profession to both the public and
practitioners. The ASHA Code of Ethics (ASHA, 1994) rests
upon four principles, here paraphrased as honoring
responsibilities to
- The welfare of those served,
- Maintaining professional competence,
- Advancing public understanding and fulfilling
unmet needs, and
- Colleagues and other professionals.
Underpinning these principles are familiar concepts
emphasizing best practice, best evidence and due
diligence (i.e., professional competence), as well as
informed consent (client welfare), and avoiding conflicts
of interest (public need and understanding).
Of the 32 rules cited in the ASHA Code of Ethics, only
four even remotely address the training of students.
These deal with (1) the need to obtain consent from
clients or patients used in instruction, (2) the
exemption (via supervision) by which students and
clinical fellows can provide clinical services, (3)
crediting persons who contribute to presentations,
publications or products, and (4) the proscription
against inappropriate discrimination (i.e., on the basis
of race, ethnicity, gender, age, religion, national
origin, sexual orientation, or disability). It also is
noteworthy that of 16 substantive issues identified by
the ASHA Ethical Practices Board (EPB) between 1973 and
1997, only three relate to the training of students (see
ASHA, 1997c, pages I-65 through I-102).
Recent articles (Resnick, 1991 and Swigert, 1998)
suggest that professional ethics remain an important
issue. Resnick (1993) offers thoughtful and comprehensive
treatment of the subject with numerous case studies drawn
from work settings other than academic.
Similarly, preferred practice patterns rest upon
guiding principles. Although many of these principles are
linked to the ASHA Code of Ethics, they deal less with
ethics than with the content of practice, i.e.,
structural requirements, clinical processes, and intended
outcomes. The audiology (ASHA, 1997a) and speech-language
pathology (ASHA, 1997b) documents contain 16 and 15
points, respectively. Of these, 11 are identical, four
are very similar, and one is unique. Similar principles
include those of generic nature (e.g., the goal of
addressing communication issues is to produce measurable
changes in the communication status of patients /
clients). The most distinct principles deal with
audiologic practice (e.g., factors related to ambient
noise, equipment calibration and scope of practice). None
relate to education and training.
Other examples of behavioral imperatives and
proscriptions include Chial's (1998) list of 25 "dos" and
"don't" focusing on behavioral expectations of students
who seek to enter the professions of communicative
disorders. These were noted to clarify the values,
attitudes, and behaviors that define professionalism.
Independent of Chial's (1998) work, May, Straker, and
Foord (1997) documented similar ideas in the form of a
curriculum for physical therapy students.
Considering related issues, Woodward and Goodstein
(1996) identified 15 ethical principles that could be
invoked to define proper conduct in science. These
authors argue convincingly that ethical guidelines for
the conduct of science do not arise directly from the
fundamental principles of scientific practice, and
(further) that seemingly benign proscriptions such as
"avoid over-interpretation of data" are neither necessary
nor useful to the ultimate goals of scientific
enterprise.
Conventional wisdom claims other ethical positions
that are not as simple as they first may seem. Indeed,
they may be problematic. Take, for example, the
imperative "whatever else, do no harm." (incorrectly
assumed to be part of the Hippocratic Oath--for a
comprehensive treatment of the Oath, see http://ccme-mac4.bsd.uchicago.edu/CCMEPolicies/MedCodes/Hippo).
Problems arise not because academicians are incapable of
doing harm, but because in some contexts "harm" can be
quite subjective. In a culture characterized by increased
student consumerism, increased competition for admission
to graduate programs, and increased group sensitivities,
"harm" can become a synonym for "disagreement,"
"discomfort," "disappointment," "lack of fulfillment," or
"lack of enjoyment." A professor who assigns a failing
grade (or even a B) to a student may consider that grade
appropriate, but the student may experience it as a
"harmful" cause for litigation. This is not to say these
things routinely compromise professors, but to
acknowledge that such pressures exist and that they
produce conflict.
Our concerns about empowering students with
disabilities (e.g., a speech-language pathology student
with a severe hearing loss, or an audiology student with
a serious deficit arising from a stroke) may cause us to
address conflicting values affecting our students vs.
those affecting the clients or patients those students
hope to serve. If these matters were easy--if we did not
have to weigh different sets of values--life would be
simpler.
Two generalizations emerge from the sources just
cited. First, while our profession enjoys a rich body of
ethical principles and rules, as well as elaborated
guidelines for professional practice, we are less well
developed in areas uniquely associated with the education
and training of students. Second, the development of
useful and effective principles to guide academic
practice is not simply a matter of invoking platitudes
and reciting maxims.
This essay explores questions related to principles
that can or should guide our work with undergraduate and
graduate students. First, what distinguishes our work
from clinical practice? Second, what rubrics of principle
speak to those distinctions? Third, how might these be
applied? If what follows is successful, it will produce
dialog about what we should and should not do in our
efforts to train tomorrow's professionals.
DISCUSSION
Our Scope of Practice
The scope of practice of academics traditionally
includes research, teaching and service. Elements of this
classical triad are given varying definitions and varying
emphases depending upon the missions of institutions and
the values of professors, acting alone or collectively.
Boyer (1990) argues that the idea of scholarship (the
common theme of the triad) should be broadened to include
not only the scholarship of discovery (research), but
also the scholarship of integration, the scholarship of
application, and the scholarship of teaching. Boyer's
thoughts have been tremendously influential, as reflected
in subsequent work by Rice (1996), Glassick, Huber and
Maeroff (1997) and by ongoing projects supported by the
American Association of Higher Education.
Glassick, Huber and Maeroff (1997) specify six
standards of scholarship that apply to research and to
the other forms of scholarly activity elaborated by Boyer
(1990). These are--
- Clear Goals: The scholar states
purposes clearly and objectives realistically.
- Adequate Preparation: The scholar
understands existing scholarship and has the skills
needed to do the work.
- Appropriate Methods: The scholar
effectively applies appropriate procedures, modifying
them as needed.
- Significant Results: The scholar
meets goals in ways that add to the field and open new
areas of exploration.
- Effective Presentation: The scholar
organizes and conveys outcomes of work to appropriate
audiences, clearly, effectively and with
integrity.
- Reflective Critique: The scholar
critically evaluates his or her own work for the
purpose of improving future work.
Elaboration of the scope of scholarship is intended in
part to rebalance what is seen by many college and
university administrators as disproportionate emphasis on
academic disciplines and angst about resulting
insularity, inflexibility, and undue interference from
external agencies (i.e., professional associations such
as the ASHA). Perhaps these efforts also address
criticisms of the sort offered by Sykes (1988) in his
book Prof Scam: Professors and the Demise of Higher
Education. Sykes' indictments allege abandonment of
instructional responsibility in favor of research, much
of which is trivial, incomprehensible to all but the
initiated, and of little scientific or social value. He
also charges professors with aggravated self-interest for
marketing their time and work products for personal gain.
He goes on to argue that cherished investments in tenure,
academic freedom, academic governance and propriety
language ("profspeak") are simply aliases by which
professors resist meaningful reform.
Sykes intentionally presses his case in an
inflammatory manner. He largely ignores the complicity of
institutions whose policies encourage research contracts
with industry, generation of patent royalties, and
recovery of indirect costs through grants. But he makes
some valid points. Even though professors are not
licensed as such, we enjoy special status and we have far
more control over what we do and how we do it than most
folk who work for a living. Yet many of us can identify
individuals who have not satisfied our own ideals,
whatever they may be. Probably all of us have felt the
chill of the glacial pace of change in academia.
Other Voices
Murray and others (1996) identify nine ethical
principles for college and university teaching. Offered
as "food for thought, . . .not a final product," these
are the work of the Canadian Society for Teaching and
Learning in Higher Education as influenced by the code of
ethics of the American Psychological Association (1990).
The nine principles, which can be considered preferred
practice patterns, are quoted below.
Principle 1: Content Competence:
A university teacher maintains a high level of
subject matter knowledge and ensures that course
content is current, accurate, representative and
appropriate to the position of the course within the
student's program of studies.
Principle 2: Pedagogical Competence:
A pedagogically competent teacher communicates the
objectives of the course to students, is aware of
alternative methods or strategies, and selects methods
of instruction that, according to research evidence
(including personal or self-reflective research), are
effective in helping students to achieve the course
objectives.
Principle 3: Dealing with Sensitive
Topics: Topics that students are likely to
find sensitive or discomforting are dealt with in an
open, honest, and positive way.
Principle 4: Student Development: The
overriding responsibility of the teacher is to
contribute to the intellectual development of the
student, at least in the context of the teacher's own
area of expertise, and to avoid actions such as
exploitation and discrimination that detract from
student development.
Principle 5: Dual Relationships with
Students: To avoid conflict of interest, a
teacher does not enter into dual-role relationships
with students that are likely to detract from student
development or lead to actual or perceived favoritism
on the part of the teacher.
Principle 6: Confidentiality: Student
grades, attendance records, and private communications
are treated as confidential materials, and are
released only with student consent, or for legitimate
academic purposes, or if there are reasonable grounds
for believing that releasing such information will be
beneficial to the student or will prevent harm to
others.
Principle 7: Respect for Colleagues:
A university teacher respects the dignity of her
or his colleagues and works cooperatively with
colleagues in the interest of fostering student
development.
Principle 8: Valid Assessment of
Students: Given the importance of assessment
of student performance in university teaching and in
students' lives and careers, instructors are
responsible for taking adequate steps to ensure that
assessment of students is valid, open, fair, and
congruent with course objectives.
Principle 9: Respect for Institution:
In the interests of student development, a
university teacher is aware of and respects the
educational goals, policies, and standards of the
institution in which he or she teaches.
Principles 1, 2 and 8, above, emphasize competence,
what otherwise might be termed "best practice." Best
practice usually refers to ways of doing considered by
knowledgeable peers as being more appropriate and more
effective than the alternatives. For endeavors requiring
specialized knowledge and skill, best practice is
domain-specific. If our instructional venues differ
(e.g., classroom instruction vs. practicum training vs.
laboratory instruction vs. continuing professional
education), we would expect at least some differences in
best practice.
If "best" cannot be known with complete certainty,
"good" may suffice. Chickering and Ehrmann (1987)
described seven principles of good practice in
undergraduate education. Presumably, these are preferred
practice patterns and presumably they apply as well to
graduate education and continuing education.
- Good practice encourages contacts between
students and faculty. Contact in and out of
class motivates involvement, stimulates commitment,
and encourages reflection about values.
- Good practice develops reciprocity and
cooperation among students. Collaboration not
only produces learning, it also improves thinking and
deepens understanding.
- Good practice uses active learning
techniques. Effective learning requires
reflection and application; "learning is not a
spectator sport."
- Good practice gives prompt feedback.
What is not known is as important as what is;
performance followed by timely feedback and reflection
should engender self-assessment skills.
- Good practice emphasizes time on
task. Effective use of time and application of
focused energy is necessary for learning.
- Good practice communicates high
expectations. Expecting much produces more
learning than expecting little.
- Good practice respects diverse talents and
ways of learning. Individual differences
matter; if students are to understand which ways of
learning work for them, they must have the chance to
try different ways.
The seven principles of good practice pertain as much
to learning as to teaching. As such, they constitute a
sort of sea change, if not an actual paradigm shift. The
change of focus from instructor behaviors (e.g., the
"sage on stage") to learning enablers is as fundamental
as defining communication as a set of complex
interactions, rather than the simple sum of the separate
effects of senders, channels and receivers.
These principles rest upon research about the factors
that influence successful learning, what we might
otherwise call "efficacy studies"--those which address
the effectiveness, efficiency, and consistency of
instructional outcomes. More recently, these authors
applied their principles to evolving communication and
information technologies (Chickering and Ehrmann, 1997).
Barr and Tagg (1995) integrate recent evidence about
teaching and learning in more conventional contexts.
Missing Pieces
Conflict of interest is addressed at length by Sykes
(1988), but only briefly by Boyer (1990), Murray and
others (1996), and Chickering and Ehrmann (1987, 1997).
The ASHA Code of Ethics addresses this matter (Principle
II, Rule B) in the context of honoring responsibilities
to the public. If such conflicts are possible in our work
to promote student learning, it would seem that a code of
ethics or a statement of preferred practices should seek
to avoid them.
Conflicts of interest typically involve compromised
allegiances, unfair financial gain, or both. Is it a
conflict of interest for a professor to require students
to purchase a textbook from which the professor derives
royalties? Is it a conflict of interest for a professor
to teach the use of proprietary software or copyrighted
tests from which the professor earns income, assuming
that students (or their employers) must later purchase
those materials? Is it a conflict of interest for a
professor to operate a private practice (clinical or
otherwise) that competes with services provided by her or
his employer? Is it a conflict of interest for a
professor to require a graduate student to present a
lecture to the professor's undergraduate class? Is it a
conflict of interest for a professor to devote scarce
institutional resources (equipment, space, time, staff,
and students) to the business of professional
associations? Is it a conflict of interest to use such
resources to perform work for pay from sources other than
the institution? Is it a conflict of interest (or
integrity) for a professor to attempt to influence
legislation or third-party policies to implement clinical
programs for which efficacy data do not exist, or for
which data suggest unpredictable outcomes?
More broadly--of the codes, principles, rules and
guidelines noted above, which (if any) address
potentially conflicted interests of academics? These
questions are left to the reader and perhaps to the
Division 10 Email discussion group.
CLOSING COMMENT
What seems clear from the work of Boyer (1990), Murray
and others (1996) and Chickering and Ehrmann (1987,
1997), is that there are indeed aspects of our duties as
academicians that distinguish us from our colleagues in
other settings. To be sure, there are parallels and
similarities. Differences are related to the purpose of
education, that is, producing relatively long-term
positive change in attitudes, knowledge and skill,
including the skills needed to continue learning.
The major value of codified professional ethics and
statements of preferred practice is the guidance they
provide when practitioners are faced with complexities.
Like other worthy issues, ethical matters deserving of
attention defy simplistic solutions and invite reflection
about competing values. Academicians in the disciplines
of communicative sciences and disorders serve more than
one profession. We lack a code of ethics (or a statement
of preferred patterns of practice) that addresses our
particular duties as professors. Perhaps we really do not
need one. Nonetheless, we would benefit from one.
REFERENCES
American Psychological Association
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American Speech-Language-Hearing
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American Speech-Language-Hearing
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Author.
American Speech-Language-Hearing
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Author.
American Speech-Language-Hearing
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Barr, R. B., and Tagg, J. (1995). From
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